We’re going to continue our trek through Romans 9 today by looking at Romans 9:10-18. I’m intentionally overlapping some scripture we’ve already covered because it is needed for context. It’s important to note that Romans 9 does not exist in isolation, but is built on Romans 1-8. That is vitally important because what God says is Romans 9 would be very difficult to take in, unless man’s accountability and hopelessness in his depravity had already been established. As it is we know that all have sinned in Adam (Rom 5:10-12, that everyone has known God through his Creation yet worshipped the Creation rather than the Creator (Rom 1:18-23), and that of our own volition, no one is righteous and no one seeks for God (Rom 3:10-11). This is why salvation is of the LORD. All talk of man coming to God on our own terms, or under the power of our own will is stopped by John 6:44 where Jesus proclaims – “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”
Reconnecting with the Gospel pt. 53 – The Supremacy of the Will of God for His Glory
So with a spirit of humility we enter into Romans 9 today. Romans 9:10-18 – “And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad-in order that God’s purpose in election might continue, not because of works but because of him who calls-she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.” What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.”
My task today is not the exposition of this text. It’s been said that the difficulty with Roman 9 is not in understanding what it means, but rather accepting that it means exactly what it says. Your salvation does not in any amount, in any way depend on your will or exertion. Look at the words of Jesus in John 6 – “No one can come to me unless the Father who sent me draws him.” Do you come to Jesus for salvation – Yes, absolutely! But it is not your will, it is the Spirit of God drawing you to Christ. Jesus says this another way in John 3:8 – “The wind blows where it wishes, and you hear its sounds, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Can you take that in? You bring nothing to the table except your sin. You don’t even get credit for your “decision” to come to Christ, that credit belongs solely to God. He is the Alpha and the Omega, the beginning and the end. All glory, in all things, in every way belongs solely to our God. We must increase, and He must increase. That is our sanctification. Our treasure is that nothing is withheld from us in Jesus. Romans 8:32 – “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” Friends, God is not talking about worthless things like gold, silver, or material possessions in this life – we are given all things, a fullness of joy in the presence of our Lord Jesus for all eternity.
Some will look at God’s sovereignty over salvation and accuse him of being unjust. They will say – “This person never heard the gospel, it is not fair for God to judge him/her”. They will say – “I was a good person, God has to accept me”. Those were the objections Paul’s foresaw some in the Roman church raising. His response was implied that they would have heard the answers in Romans 1-8 and simply said that God’s purpose for His glory is supreme. Can a wretched sinner accuse God of injustice if God allows them to continue in their unbelief? It would be as if 10 people were walking down the street past Jesus and all 10 of them mocked him and spat on him as they walked past. To the first 9 Jesus allowed them to pass by and the 10th Jesus reaches out to and tells him that the penalty for his sin is death, but instead Jesus would bear the penalty in his place. Further, Jesus works all things in that persons life to bring them to repentance and saving faith. That is the mercy and love of God. God has done no wrong to the first 9 by showing mercy to the one.
The most just thing for God to do is to punish all 10 for this sin, but God’s love and mercy would not be known and proclaimed in the same way if He did that. Instead, in order to magnify His name, God allows some to continue in their unbelief, and intervenes by the Spirit to draw some unto Him for salvation. What are the implications of this? The first fruit of this doctrine for a Christian should be humility. There is nothing for us to boast about in ourselves; especially not our “decision” or our “works”. We boast in Lord Jesus Christ crucified and Him alone. What about evangelism? If salvation is of the Lord, what’s the point in sharing the gospel? Brothers and Sisters, you would think too little of yourself as redeemed sons and daughters of God if that is your question. We are colaborers with Christ to extend love and mercy to a lost and dying world. Ephesians 2:8-10 – “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Bolded by me for emphasis) Again, we are told in 2 Corinthians 5:20 – “we are ambassadors for Christ, God making his appeal through us .”
My exhortation to you all as you work through the difficult message of Romans 9 is to be amazed not in what God has not done in saving all people, but stand amazed that God saves any. There will come a day when each of us stands in front of our Lord and the love of God in Jesus Christ for those of us whom are saved will be fully known by us. At that moment, we will be so overwhelmed that for all eternity we will sing the praise of the love and mercy of God in salvation.
Grace and Peace,
Adam